culture

Ghetto Sauce - "Taste So Good Make You Wanna Smack Your Mama" by Alex Young

Photo by Amani Davis 7/5/15

Photo by Amani Davis 7/5/15

Ghetto Sauce was created by Freddie Lee, it took him 20 years to finesse this bomb ass sh*t. The sauce’s website claims you can put it on: ribs, meatloaf, steak, hamburgers, grilled salmon, chicken, fish, spaghetti, Bloody Mary mix, chili, baked beans, even soups and pizza. I have discovered myself to be very partial to the chicken and baked beans recipes. Ghetto Sauce is available at the Historic Soulard Farmers' Market in St. Louis, in grocery stores, and online. In many ways does this sauce make basic foods delectably ghetto.

Unfortunately, all who enjoy the sauce do not share in romanticizing the ghetto experience. The St. Louis grocery store, Shnucks, thought their customers would be offended by the name “Ghetto Sauce” and changed the name to “American Gourmet Sauce”. To me this is as consistent with St. Louis’ treatment of its marginalized populations as ever: ignore their existence as much as you can, and appropriate their contributions as quickly as possible. Fortunately, an article came from a STL paper about the name change and it popularized the sauce like never before. The flavor of Ghetto Sauce is one of a kind, and the name is icing on top of the cake. Comical and true to the legacy of the people who birthed it, “Ghetto Sauce” should be a household name. It represents the American dream; but also the worst nightmare of some of the very same people who coined the phrase.

Photo by Amani Davis 7/5/15

Photo by Amani Davis 7/5/15

What is incredible about Ghetto Sauce is it tells the same tale of the African American narrative: making pleasure from pain. It seems that nothing good should ever come from the ghetto, but the marginalized populations in America prove time and time again that they can make something from nothing. Ghetto Sauce is yet another example of this undying reality. I will say personally this sh*t is the most fire sauce ever. EVER.  Over the summer I threw down on some incredible veggies, beans, steak, burgers—and obviously—bomb ass wings.

Ghetto Sauce means, “We come from the ghetto and still do positive things”. It is a reminder of the value the most oppressed people in this nation have, and the hope that lies in staying true to oneself. It is remarkable when people use the tools around them to produce positive things for not only themselves, but for the mainstream population. 

Cultural Appropriation by Alex Young

Photo by Alex Young 9/5/15

Photo by Alex Young 9/5/15

Radio network Hot 97 has a show hosted by an African American male, a jewish male, and a latina female-- Ebro in the Morning with Ebro, Rosenberg, and Laura. Hip hop is the show's topic of choice, but in today's musical landscape societal questions creep into conversation as response to artists' commentary on our world.

On August 20 singer-rapper Post Malone, a caucasian male, joined the show to talk about his hit song "White Iverson" in which he adopts hip hop's braggadocious and proud style. Find Malone performing in cornrow braids completed with shiny gold grills in his mouth to go with lyrics like, "I wipe my tears with the money, yeah". To Ebro and for those protecting the value in black culture the musician's act appears suspect leading Ebro to say to Post Malone in their interview, "When I see a white dude in throwback jersey and gold teeth I'm the old black dude who's like, 'Yo what is this? Is he making fun?'" and his compadre Rosenberg follows up with, "I had a similar feeling... I feel weird, my gut reaction of the white dude that I see with braids and gold teeth for me brand wise promoting that is an odd choice, I have to see what the person is really about first." The pair's remarks allude to the complexity of cultural appropriation and simplicity of appreciation. Huffington Post journalist, Kadia Blagrove, digs deeper and notes this duality revolving around the black experience is more so “about acknowledging the existence of the people behind the culture.”  Without such recognition and respect, elements of black culture will continue to be whitewashed.  From a myopic lens, Blagrove’s sentiment calls for a greater contextualized appreciation and respect for hip hop culture and its roots.

There is an especially tainted view on the appreciation of black culture because of the institutional power dynamic between white and black people.  What we're seeing in mainstream music is not a mutual exchange where artists are adopting elements of black culture without backlash because we live in a time where racism and injustices still exist.  To truly value something means to understand the entity's origins and developments-- learn how and why it came to be. Once there is an acknowledgement of history one can appreciate the present environment. Furthermore, imitation is a form of flattery, but if there is no credit given to the original work plagiarism occurs.

When Miley Cyrus took the stage to host the 2015 VMAs on August 30 she did so wearing a long dreaded hairpiece and ensued to call Snoop Dogg her "mammy". The popstar will tell you she made the comment in jest, but it unveils ignorance and insensitivity some whites have regarding racial topics.  Then there's Taylor Swift who just put out a music video that’s set in Africa yet features no African or African American people in it.  If people wish it were not black/white issues then this conversation can even draw on the use of Native Americans as sport mascots.  But the issue is deeper than the fact that a football team has a derogatory team name or the very people who are from the setting of Swift’s video were just an afterthought to her, though.  The issue resides with the fact that it seems a lot of celebrities and artists are choosing to highlight the more glamorous and celebrated aspects of other cultures, while neglecting the controversial and political topics such as the inhumane police brutality cases that have engendered the slogan and hashtag “Black Lives Matter”. Actress Zendaya Coleman intelligently says on the entire subject, "You can go about it as cultural appreciation or cultural appropriation. You have to be very careful. Some things are really sacred and important to other cultures, so you have to be aware, politically, about those things before you just adopt them." People need to adopt cultural relativism: acknowledge and understand other people's activities and beliefs are rooted in different heritages and traditions. This principle allows a genuine learning process from person to person that facilitates a holistic appreciation for one another.

On the other hand, the cultural appropriation tag escapes some white entertainers.  Artists like Justin Timberlake, MC Serch, Mac Miller and even Christina Aguliera are not accused of appropriating.  The question is why do some artists get away with appropriating while it is the detriment to others’ careers, a-la Iggy Azalea(?)

  MC Serch

  MC Serch

The answer is perception.

Ninety years ago when the Allen Brothers covered Papa Charlie Jackson’s “Salty Dog Blues”, America was still heavily embedded in racism and racial inequality.  There were no prominent black voices in the media who could cry foul play, save the Black Inquirer, which undoubtedly had other pertinent issues to broadcast than artistic property.  Although there are still a limited number of black voices in the media today, there are more outlets and syndicates than ever before with radio stations like Sway in the Morning and Hot 97; networks such as OWN and BET; as well as the impetus of social media that enables today’s artists and commentators of music to advocate and defend black culture and consequently black music.  These narrators--the Ebro's, Rosenberg's, and Laura Styles'--shape the images and perceptions of the artists that we listen to.  If these artists who are attempting to borrow elements from black culture can be viewed in a positive light by the voices and guardians of the genre then their authenticity will have a greater chance at resonating with black listeners.

F*ck, That's Delicious Returns: Action Bronson's Hawaiian Getaway by Alex Young

After riding the success of his second studio album, Mr. Wonderful, and completion of the first leg to his world tour Action Bronson is cooking again in "F*ck That's Delicious". A past trip to the Hawaiian Islands inspires the rapper to whip up two variations of Poke against his native New York's skyline. The new episode's visuals flashback to Bronson's time on North Shore, Oahu and Kahuku where he takes in a surf competition, curates a barbecue for RVCA surfers, and treats himself some Kahuku Superette-- home of the best Poke bowl in the region. Take a look at Action Bronson's entertaining trip below and catch him on the road again beginning September 10 in Dublin, Ireland.

The Current Environment of Music Streaming by Alex Young

Illustration by Ryan Call

Illustration by Ryan Call

In the beginning, music was exclusive. Music was limited to the instrument players and makers, and the audience for which they performed. That intimacy didn’t disappear when technology took music out of the venue and into the stereo, but rather developed in tow with the way that we consume music today. When music became the currency for a lucrative entertainment industry for example, intimacy became quantity and convenience. Spotify, Tidal, and Apple Music along with other streaming services offer upwards of 30 million songs for affordable and manageable music libraries. In a way, that intimacy couldn’t be further removed. However, because the product is the same for each company, the leader becomes who packages it best.  These providers are in a unique position to bring back that intimacy between the artist and consumer, by not solely granting access to those 30 million, but by aiding the discovery of new music that is characterized by tastes and genres instead of sales and popularity. 

The first generation iPod was released on October 23, 2001. Rhapsody, the first streaming service, was released on December 3, 2001, and Spotify not soon thereafter in 2006. But before streaming could stake its claim back then, Digital Rights Management and the sale of individual songs prevailed. Music distributors used Digital Rights Management software to make sure that purchased files aren’t duplicated or shared. Apple turned away from DRM in 2007, along with much of the industry, because it was about as effective at preventing piracy as laws that “prevent” cannabis consumption. So, in a way, everyone decriminalized. Music was a bit easier to get your hands on, smartphones had the capacity to hold hundreds of hours of songs and counting, and artists were fueling it all with release after release. It was a perfect storm. The variables aligned and streaming took off. So when we look at the environment today, it’s no surprise that we see mega-companies like Apple or moguls like Jay-Z jumping on the bandwagon. 

Theoretically, streaming could foster the way we respect music as an art form, instead of as the inflated currency it is becoming. However, there are still many developments that need to be made to the model in order for it to grow into a sustainable and fair service for consumers and artists alike. Controversy and main motivation behind Tidal's service surrounds artists' rights to revenue from streaming. As more people turn to streaming and away from traditional music vendors, artists need more clear cut guidelines and rules that will allow them to continue practicing and mastering their craft. Taylor Swift wrote an open letter to Apple Music on June 21 describing she would be withholding her 1989 album from the streaming service on the count of Apple offering zero payment to rights owners during a three-month free trial. Her influence moved an Apple VP, Eddy Cue, to Tweet Swift the following day, "#Apple Music will pay artist for streaming, even during customer's free trial period" and brown-nosed saying, "When I woke up this morning and saw that Taylor had written, it really solidified the we needed a change." Credit 1989's $5 million worth in album sales punching Apple in the face. It is unfortunate the thought of losing Swift's suburban fanbase made Apple do the right thing. Music streaming has been unfair to artists since it revolutionized the industry. According to The Guardian, per stream signed artists receive 20%, distributors receive 25%, and the label receives 55% of the average $0.006 to $0.0084 payout from Spotify, compensating artists one-tenth of a percent per stream. Jay Z's Tidal birthed from a righteous idea of being the first artist-owned streaming company, offering the highest royalty payout to artists. A statement the company can stand behind, paying 75% of its $0.0072 royalty payout to artists. But, there is no sense talking numbers because at the end of the day streaming services exploit artists. Taylor Swift's actions spurred The-Dream, writer-producer of Grammy Award winning songs like "Single Ladies" and "No Church in the Wild", to honestly note the following about Taylor's action: 

If I took my records off of Spotify, it would affect the people who listen to my music for free and may not have the means otherwise. Taylor Swift fans probably have the means to go and buy a Taylor Swift record. [...] If you got a hit and you’re white, there are no limits to what you can do. If you’re black and you have a hit today but can’t do it again tomorrow, then your ass is out of here…We can’t say no to radio, we can’t say no to Spotify, and we can’t have a concert because nobody will come. And the whole time, everybody is taking from our culture to enhance the pop side of things...There are urban artists and then there are pop artists, and urban artists get things taken from them. We create the swag, and everybody knows it.
— http://www.billboard.com/articles/columns/the-juice/6605182/the-dream-artists-are-treated-like-slaves-music-business-contra-paris

The-Dream makes a very valid point, and as much as race isn't a part of streaming, it is. The financial means of consumers of different demographics directly correlates with which services they are using to purchase music, and therefore where and how much money is given back to the artist. However, streaming is in the middle of a policy overhaul that will support the artists. Apple music is on board because of Taylor, Tidal is on board because of Jay-Z. Times are changing, and will continue to do so as more pressure is put on these companies to put more money back into the artistry. 

Celebrate the Neighborhood: Kamili by Amani Davis and Hannibal Hopson by Alex Young

Artists Amani Davis and Hannibal Hopson hail from Pittsburgh's Highland Park-Point Breeze-Squirrel Hill region and have seen the area go through changes over a 16-year period of growing up there. The pair notes how gentrification results in new housing developments, new businesses, and new families who are unaware or forget the history and culture already instilled in the neighborhood. Kamili, a sustainable art exhibition, counteracts the process. The following includes a conversation and visuals by Amani Davis, Hannibal Hopson, and Alex Young from June 11 and July 2, 2015 regarding Kamili.


Alex Young: What is the genesis of Kamili?

Amani Davis: I feel like in College motherf*ckers work too much... In Organic [chemistry] class you're looking at shapes of carbon--carbon makes little shapes: hexagons, triangles, all this little sh*t. I was looking at it and I knew it was an abstraction. I might have solved these problems, but even if they tell me I got an A I still don't know how this sh*t works. I was studying and I worked really hard all summer, studying, studying, studying like a little b*tch.  And then there was this little piece of wood and I was like Mom I'm gonna paint on that. I painted this stupid thing but to me it's like, "Oh I learned all this stuff and it's coming out in this stupid painting," and you just forget it. It's kind of a sad view of school, but I'm glad I know that sh*t obviously. I think I realized painting whether you are good or bad at it is definitely therapeutic.

Hannibal Hopson: I can definitely second that thought about painting being therapeutic, one, and two just the way that I had come about it.  What initially was kind of a thing I had done when I was really young I didn’t really know how to… I was trying too hard. I was looking at images in my head and I wanted to duplicate those images. I sat here for two days on the porch and I just started drawing on the inside of a desk. I started drawing on it and I painted it a bit and then all of my ideas started flooding in terms of what else I wanted to do with this time and space... I immediately started writing a ton more, I started reading more just so that more thoughts were going through my head, there was more inspiration, I was reading different types of things, I was reading different authors, and I was making music again. It was kind of a culmination and painting was the tale end of that culmination of real rejuvenation.

Amani: I was talking to a friend of mine today and he was like, "All you can do is hope that your art is tight because no one is going to tell you if it sucks or not." If it's garbage, it's garbage and you'll really never know. Your mom is going to be like, "Yeah it was tight." There was a moment for me looking at my shit being like 'its all garbage' to 'wow I kind of like one or two of these things.'

Alex: How do you feel about the lack of honesty, people not being honest about art?

Amani: That's the thing; most art right now is bad anyway. I don't want to say most art is bad, but I think a lot of artists rely on interpretations.

Hannibal: Art is so broad nowadays; it covers so many spectrums of our daily lives. I like to think that we each have our individual creativity and definitely a side you can tap into.  Artists recognize artists not really grasping the basic fundamental parts of art: being in tune with yourself, trying to figure out some of the things that you are thinking or dreaming and how to put that on paper.

Amani: A lot of it is about interpretation, how does one present themselves in reference to their art and make statements about their art... its way different than all that museum sh*t.

Hannibal: Unfortunately right now the hip hop industry is glorifying drugs and how drugs affect art and it's just kind of like is it really making you a better artist or did you always have that capability.

Amani: My favorite artist is addicted to lean.

Hannibal: We still bump Thugger (Young Thug) like whatever, we definitely respect his artistry.

Amani: I put my Mom on Thug. If the only way you can rap is by being high as fuck off lean then do it, but you don’t have to sell it to my little brother man, he’s little. 

Hannibal: I’m reading a Basquiat book about his drug use. It’s a biography, but obviously if you want to talk about Basquiat then you have to talk about New York in the ‘70s, ‘80s, club culture, new fashion, new disco, new law. This is a very changed world for artists in New York City and Manhattan. Basquiat was doing drugs in middle school and he never said anything about it, he never came out. People knew about it, he might have said one time I was high whatever, smoking on some grass whatever, but when it came down to it, it definitely ruined him in the end, you know he died of an overdose, but that’s something he did in his personal life.

Kamili is commemorative because it is authentic--it literally draws upon the material, which has long since been erased. The harsh reality of Pittsburgh's concrete jungle is change is ever-present, making gentrification and commercial re-development frequent across the city. Amani and Hannibal have seen their East Liberty, Pittsburgh neighborhood shift and commercialization remove the area's longstanding culture. As a result both artists deliver a tangible and organic exhibition to remember the community that raised them.

Alex: What is Kamili a commentary on?

Amani: To me if there's anything that I hope anyone goes to the show and f*cks with I feel like that wood was the art, that piece of garbage that someone threw out from someone's house and motherf*ckers were forcibly moving people out of homes through police, through money, or through gentrification-- all that bullsh*t-- that someone threw out a piece of someone's home that no one gave a f*ck about. I took time with it, I wanted to love the wood so motherf*ckers would be like, "Yeah people used to live here, people still live here, and I want to know where the people who lived there live now,"... the meaning is not on the art, the meaning is the wood.

Hannibal: The fact that you can't park on my street and my street will get permit parking in the next 5 years just because we have random people who are going to school at Chatham University just parking on our streets... that's something we can't really grasp, but we can grasp the people who have moved out of these homes.

Alex: How does sustainable art fit into this situation?

Hannibal: When you talk about sustainability and when you talk about art... there is a difference between what we are doing and street art. When you think about commissioned street art that is an element of sustainability when you can take a defaced property, when you can take a retaining wall and put someone who is artistically minded and go, "Here, please make this look a little better than it is," that's sustainable thinking. I speak to the clutter kind of piling up on each other so we gotta figure out ways, how can we limit, or how can we reduce, reuse, recycle-- the three 'Rs'-- how can we R and R and R our world.

Amani: I think with this there isn't that sense of pride with the residents of a neighborhood because that's just people. When those people leave, the space is still the same, but the space is very different now. I would not go to a block party in my neighborhood now, when I may have four years ago... I really hope that someone might say that this is street art, it is definitely about my street. My street is a different f*cking street now, but that sh*t in that room (referring to their art pieces), that's the street, that's the street that I seek to remember. Gentrification is crazy. There's no outlet to be like, "You know what, that's f*cked up. Where the f*ck do these people live now?" Obviously there's a positive way, an angry way, an ignorant ass way to do it, and a respectful way to do it, but I think that's something that motherf*ckers do not talk about. It's so linked to police brutality, incarceration, and all these problems. All these f*cking yups go home in their homes and are like, "Oh yeah that's so crazy that happened." It's like no, one you don't know and two, you're exacerbating this... I wasn't angry the whole time we were doing this I was having a ball.

Hannibal: No, there are definitely moments of anger. There are definitely moments where I have been angry in painting and there are definitely pieces that will be in the show where there's anger while I was painting and a lot of it had some very serious stuff to do with it. But the painting process itself wasn't necessarily an angry one, it was always a fulfilling one, it was always a relief.

Amani: This space is always going to be East Liberty… when neighborhoods flip socioeconomically in terms of the whole community, I feel like people want to forget sh*t.

Hannibal: That’s why they knock down schools.

Amani: Yeah, that’s why they knock down schools, change names, and shit. At least Hannibal and I are going to know other motherf*ckers lived here as well.

Hannibal: My Pittsburgh high school experience I can’t go back to either one of the high schools. One is being turned into apartments and the other one is already apartments and then knocked down. There is a whole class of Pittsburgh students who don’t know where we are going to have our reunions.

Alex: Would you say gentrification is rampant in Pittsburgh?

Hannibal: No, I would say the culture in Pittsburgh is one of inclusivity in terms of grasping to your neighborhood, grasping to family because Pittsburgh has that small town feel… I would say not gentrification, but definitely an attachment to your home, an attachment to your neighborhood, an attachment to the people around you, an attachment to childhood memories if you want to put it like that, but definitely space, we have that, neighborhood kids going to neighborhood schools—we have that. So if you knock down a school…?

Amani: Ya what the f*ck is that...

Hannibal: Obviously there are factors that you can't really weigh into or whatever, but that’s definitely something that has inspired our art and that is definitely something that we can speak to about our art… I don’t even want to make it a gentrification thing; I feel like even that is a cop out because there are factors that lead to gentrification. But, I will definitely say that the neighborhood aspect, especially in a city like Pittsburgh, is important. Being able to stay in your neighborhood and catch the bus, that’s why with the bus cuts everyone was hooting and hollering because people would have to walk outside of their comfort zone and there weren’t enough buses. Realistically how were they going to do that? And that’s when they decided they weren’t going to cut all the lines, but a small fraction. That stuff is important.

Amani: If your art sucks, not if your art sucks, but if people can’t find either meaning or just raw aestheticism then you probably missed the mark. I hope that if our message is received that people do realize that we are two black guys who did some cool sh*t about their neighborhood.

Hannibal: Real deal Holyfield these are pretty raw emotions… we are talking about organic experiences. You don’t have to go above and beyond your comfort zone to have organic feelings. The whole point of the art is that it’s always inside of you.

Go see Kamili for yourself in its last day at PointBreezeway today from 6-9pm.

PointBreezeway

7113 Reynolds St.

Pittsburgh, PA 15208